But conversely, if there isn’t a state, what’s to prevent property owners from banding together and protecting their property with violence?
That would literally be a capitalist state in every meaningful sense.
keep in mind that given enough money or gold or whatever, they could also hire mercenaries to prevent workers from rebelling.
Sorta like a police force of some kind?
It really all comes down to who is better at organizing. So it’s possible that in one scenario, workers would seize the means of production successfully, and if they are good enough at keeping it running, they’d operate as a commune, while in another scenario, there’d be a more hierarchical, capitalist structure of organization.
You know what is really fucking organized? A state. It is almost like at the beginning of the country all the large landowners and capitalists got together and made one of those to protect their interests.
You’re simply arguing from a standpoint of “but I like THIS approach better” when it’s a question of “but can you make it WORK?”
Lol. I am literally asking how your hypothetical system would handle class antagonisms, the primary concern of politics. I am very directly asking “but can you make it work”
I’m certainly overly reductive of politics. When we’re talking ideology, though, yeah I’m going back to my ethics. A government can’t act on our behalf with more rights than us - we just end up creating our master. Pragmatic actions, in the real world, are different from ideological conversations, though.
I’m somewhat confused by your separation of ideology from practical actions. That sounds internally inconsistent.
I am willing to accept a state if it is necessary to suppress the bourgeoisie and their toadies, so long as that continues to be necessary. I would prefer we lived in a communist society but we can’t get there overnight and socialism is how you transition to it.
It’s similar to your position. I just have a different path to a stateless, voluntary society. I also don’t really care what the economic system looks like, so long as human rights are recognized.
That would literally be a capitalist state in every meaningful sense.
Sorta like a police force of some kind?
You know what is really fucking organized? A state. It is almost like at the beginning of the country all the large landowners and capitalists got together and made one of those to protect their interests.
Lol. I am literally asking how your hypothetical system would handle class antagonisms, the primary concern of politics. I am very directly asking “but can you make it work”
In the same way that a collective of workers getting together to control the means of production would be a communist state in every meaningful sense.
Yes. The difference is I’m not claiming a proletarian democracy isn’t a state.
So you just want the violence you prefer meted out by the state.
Is this meant to be a gotcha? What I prefer has nothing to do with understanding how states function and why they coalesce.
Not really a gotcha. I just forget I’m pretty alone in my (particular) distaste for violence.
Edit: didn’t really mean for that to sound so negative.
I guess I dont base my understanding of politics around morality, morality enters the field when determining what to do within that understanding
I’m certainly overly reductive of politics. When we’re talking ideology, though, yeah I’m going back to my ethics. A government can’t act on our behalf with more rights than us - we just end up creating our master. Pragmatic actions, in the real world, are different from ideological conversations, though.
I’m somewhat confused by your separation of ideology from practical actions. That sounds internally inconsistent.
I am willing to accept a state if it is necessary to suppress the bourgeoisie and their toadies, so long as that continues to be necessary. I would prefer we lived in a communist society but we can’t get there overnight and socialism is how you transition to it.
It’s similar to your position. I just have a different path to a stateless, voluntary society. I also don’t really care what the economic system looks like, so long as human rights are recognized.
What about human economic rights? What use does a homeless starving person have for the freedom of press?