It’s not unprovable, though. That’s where you’re wrong. A simulation can be provable so long as functions in line with its own internally consistent rules and what we observe about it.
For the sake of argument (this is an oversimplification but the point is the same), imagine that this simulation was running on a computer with 8MB of memory. Within the simulation (as in inside of it), we would be able to observe situations where things are not internally consistent as a result of, for example, running out of memory. Other observations we could make that would support the theory and be internally inconsistent would be things disappearing, as mentioned before, or moving without cause. Details could be internally inconsistent.
The only reason to exclude simulation theory completely would be if we have to assume that the simulation is perfect and, therefore, not distinguishably different from reality. This was the premise of the movie “The Matrix” in its initial concept when humans were used as computer brains to run the simulation rather than giant batteries (which makes no sense as our bodies are terrible energy storage mediums).
So, yes, there are situations where simulation theory could be excluded by the same premise but nothing that has been presented so far that would allow for the changes described to our current reality that would go unnoticed. The difference is that there is evidence (although not admittedly strong) that makes simulation theory more probable than any religion. It’s not hypocritical to accept the possibility of something based on some objective evidence rather than something meant to be accepted without any evidence at all.
But by this same logic anything can be “proven”. If I see evidence of an abrhamic god, then I can prove its existence. This is not a novel or sufficient observation to meet the criteria that imperical based science is held to. The claim must also be falsifiable, just how a metaphysical God can always escape attempts to disprove it by relying on the imperical nature of science i.e. we can’t really prove or disprove anything objectively, the counter effect is that it can’t be proven under the scientific imperical framework either. I will admit I’m not well versed in the evidence for ST which you have referenced, but how would it be falsifiable? It seems any attempt can always be handwaved away as it’s simply too complex a simulation… God works in mysterious ways right. To me this puts it squarely in the metaphysical realm, which isn’t a bad thing per say, but again speaks to the intent of the meme.
How do you draw the conclusion that anything can be proven by that logic? The entire issue with religious gods is that there is no evidence nor logic which can be used to prove or falsify the hypothesis of their existence. You can’t see evidence of an abrahamic god because it doesn’t exist. If it did, he wouldn’t be a religious god, he would be empirically proven to be god because there would be evidence that he exists that people could see or otherwise observe with their senses.
I don’t understand your line of reasoning when you’ve just confirmed how metaphysical gods can escape any attempt to falsify them. If we live in a simulation, then that wouldn’t be the case. We’d be able to prove we are in a simulation by exploiting the limits of the simulation. If it doesn’t have any limits, then it’s a moot point since it’s perfect and we wouldn’t have the capacity to distinguish that from any other layer of abstraction of simulation. What if we’re living in a simulation that’s being run inside of another simulation? What if this reality is a simulation running in a VM running on a host machine? At some point, if we can’t objectively tell a difference then it’s a moot point as I would compare it, yet again, to the one day old world hypothesis. If we can’t tell the difference (meaning we are unable to or incapable of distinguishing), then it doesn’t matter how many layers of abstraction there are. If we have the ability to know that and just haven’t observed it yet, that still makes the other options impossible since our very existence predicates a simulation that is still ongoing and that we are a part of.
It’s not unprovable, though. That’s where you’re wrong. A simulation can be provable so long as functions in line with its own internally consistent rules and what we observe about it.
For the sake of argument (this is an oversimplification but the point is the same), imagine that this simulation was running on a computer with 8MB of memory. Within the simulation (as in inside of it), we would be able to observe situations where things are not internally consistent as a result of, for example, running out of memory. Other observations we could make that would support the theory and be internally inconsistent would be things disappearing, as mentioned before, or moving without cause. Details could be internally inconsistent.
The only reason to exclude simulation theory completely would be if we have to assume that the simulation is perfect and, therefore, not distinguishably different from reality. This was the premise of the movie “The Matrix” in its initial concept when humans were used as computer brains to run the simulation rather than giant batteries (which makes no sense as our bodies are terrible energy storage mediums).
So, yes, there are situations where simulation theory could be excluded by the same premise but nothing that has been presented so far that would allow for the changes described to our current reality that would go unnoticed. The difference is that there is evidence (although not admittedly strong) that makes simulation theory more probable than any religion. It’s not hypocritical to accept the possibility of something based on some objective evidence rather than something meant to be accepted without any evidence at all.
But by this same logic anything can be “proven”. If I see evidence of an abrhamic god, then I can prove its existence. This is not a novel or sufficient observation to meet the criteria that imperical based science is held to. The claim must also be falsifiable, just how a metaphysical God can always escape attempts to disprove it by relying on the imperical nature of science i.e. we can’t really prove or disprove anything objectively, the counter effect is that it can’t be proven under the scientific imperical framework either. I will admit I’m not well versed in the evidence for ST which you have referenced, but how would it be falsifiable? It seems any attempt can always be handwaved away as it’s simply too complex a simulation… God works in mysterious ways right. To me this puts it squarely in the metaphysical realm, which isn’t a bad thing per say, but again speaks to the intent of the meme.
How do you draw the conclusion that anything can be proven by that logic? The entire issue with religious gods is that there is no evidence nor logic which can be used to prove or falsify the hypothesis of their existence. You can’t see evidence of an abrahamic god because it doesn’t exist. If it did, he wouldn’t be a religious god, he would be empirically proven to be god because there would be evidence that he exists that people could see or otherwise observe with their senses.
I don’t understand your line of reasoning when you’ve just confirmed how metaphysical gods can escape any attempt to falsify them. If we live in a simulation, then that wouldn’t be the case. We’d be able to prove we are in a simulation by exploiting the limits of the simulation. If it doesn’t have any limits, then it’s a moot point since it’s perfect and we wouldn’t have the capacity to distinguish that from any other layer of abstraction of simulation. What if we’re living in a simulation that’s being run inside of another simulation? What if this reality is a simulation running in a VM running on a host machine? At some point, if we can’t objectively tell a difference then it’s a moot point as I would compare it, yet again, to the one day old world hypothesis. If we can’t tell the difference (meaning we are unable to or incapable of distinguishing), then it doesn’t matter how many layers of abstraction there are. If we have the ability to know that and just haven’t observed it yet, that still makes the other options impossible since our very existence predicates a simulation that is still ongoing and that we are a part of.