ExecutiveStapler

I don’t think that’s what happened? Based on this article and another one I read, it seems that now the Taco Tuesday trademark is relinquished meaning anyone can use it. I’m guessing taco bell would rather everyone be able to use it including them rather than it being locked down by someone who’s not them.

Another answer to your question is that it’s fundamentally misguided due to your assumption that good and evil are absolute concepts and that there can’t exist separate and consistent moral worldviews. Consider the historical crusaders joining a brotherhood of Christ to save their holy land from the infidels and secure safe pilgrimages for millions of their fellow Christians, and then consider a Muslim warrior defending his homeland and family in the name of Allah from crazed zealots of an imperfect prophet. Who is good there? If you asked them, they’d both say they’re the good one and the other is the evil one. They’d both say the reason they KNOW they’re the good one is ultimately due to insight into the moral fabric of the universe granted to them by God (the same god, funnily enough). Ultimately, it’s impossible to say absolutely which one is right without appealing to something like divine revelation.

Another assumption I think you should reconsider is your implied stance that good people are necessarily absolutists in their principles. You say the good people wouldn’t use nuclear bombs, but why? Nuclear bombs have ushered humanity into the greatest and longest period of peace in human history. You say the good people would never use torture, but why? I agree with other commenters that for practical purposes torture is nearly always useless and inhumane, but suppose a hypothetical hemophobic (and Evil!) nuclear terrorist that you’d just need to barely cut (light torture!) and then he’d tell you the secrets to his dastardly plan to bomb an orphanage. Are you sure that a good person would be obligated to stand by as the orphans explode instead of giving that guy a pinprick? Suppose the “good person” sticks to their principles and lets the orphans dies, what should they do to the terrorist? This guy’s really evil, he spits on puppies and doesn’t even feel bad about it. You also know with 100% certainty that he’ll never reform, Doctor Strange told you so. If so, wouldn’t it be more moral to just kill him? Why waste resources on his useless imprisonment when it could be spent on thousands of mosquito nets saving thousands of nonevil lives from malaria? Also, why is he evil? Suppose it’s even 1% likely that evilness spreads through genes, if the good guy knew that and let him have kids wouldn’t it be partially the good guy’s fault if his nuclear terrorist baby bombs another orphanage? Perhaps you have satisfying answers to all these questions, but if you don’t you just justified the torture, killing, and eugenics-ing of “evil” people.

Ultimately, the impression I want to leave is that ethics are hard and complicated and most certainly more nuanced than a good and evil divide. There exist counter arguments to some of the things I said in this comment, but I’m guessing exploration of those counter arguments would leave you with a more nuanced view of good and evil regardless.

Who trampled on the Russian tomatoes? (Don’t say the Nazis, they trampled on everyone’s tomatoes including their own) For Russia, there was some small scale support for the whites during their civil war, but otherwise trade between the Soviets and the west increased year by year during the NEP period until Stalin purposely contracted it (if someone knows more about this period, feel free to correct me. I’m working off of information I learned in classes years ago and this article that matches with what I remember). I’d propose that the Soviet issues were internal due to blindly ideological governance that crippled their economy and society. They didn’t have to make such an insane number of nukes, create the culture that caused Chernobyl, nor invade Afghanistan.

Otherwise, who trampled the Mainland Chinese tomatoes? They basically won their civil war, their only issue was blind allegiance to chairman Mao that resulted in disaster after disaster. The West didn’t force them to try the Great Leap Forward, the Cultural Revolution, the Down to the Countryside ‘Movement,’ nor the One Child Policy. The CCP did those to themselves, and they only found success once Mao died and they made their economy more capitalistic.

And then once more, who trampled on the North Korean tomatoes? At the beginning of their war, they tried to crush the South’s tomatoes until a UN authorized force pushed them to the Chinese border and then a Chinese force counterbalanced to the current borders, but otherwise the North was economically better off once the stalemate began (the Japanese centered their industrial developments in the north). North Korea failed because of dramatic mismanagement and a ideology of constant militarism while the South, with ups and downs, prospered.

Sure, there were military actions, police actions, and garden trampling that harmed both sides during the Cold War, but you can’t just blame your enemy for beating you, you have to recognize why you lost.

Any rational capitalist (or more realistically, mixed market supporter) should agree that other systems are theoretically possible, and should probably even support small scale scientific tests of whatever people want to realistically propose.

This already happens with tests of UBI occurring all over and examples of coops existing in many places as well. UBI is too new to say but looks promising, and coops seem great in certain areas of the economy if properly supported but not optimal everywhere, as far as I’m aware.

However, if someone thinks their system can only work with absolutely everyone in society participating after a revolution where the sinners (whoever they are) are eliminated, they really ought to recalibrate their beliefs or join a militia if they’re really serious.

Gesturing vaguely at everything is not an argument for anything. Supposing the person you’re talking to agrees that everything is bad, then it’s simply an argument for radicalism, not necessarily anticapitalism or whatever your particular strain of belief is. Someone could, while gesturing vaguely, just as easily argue that it’s because of moral decline, that society isn’t capitalist enough, for race realism, for the need for a strongman to take over, or really anything that’d promise (but almost certainly not deliver) to vaguely fix everything.

You are misusing terms, a stakeholder is anyone affected by a company’s actions while a shareholder is anyone with ownership in a company. All shareholders are stakeholders, not all stakeholders are shareholders.